Some siddha poetry.

Sri gurubhyo namaha.

A couple of verses from the Siddha masters. The first one is from the writings of the siddha called Azhukuni siddar and the second one from the great master ThAyumAnavar.

The first verse speaks about the endless cycle of samsara and the method to overcome the disease of repeated birth and death.

The second verse speaks of the way one's mind is drawn tight by the lust and desire for union with women (spoken from the view of man) and how that creates and maintains bondage. I refrain from translating these verses into English (for the benefit of our non Tamil speaking readers) at this point and also encourage the native Tamil speakers to try and provide their own translation for these verses in the comments section.

This is part of a small experiment I wish to conduct here. I would love to see if the verses of the siddhas come across with their full meaning to all who read it. Or perhaps the verses will mean different things to different people depending on where they are at in terms of their spiritual and emotional maturity. Indulge me!


''பையூரிலே இருந்து பாமூரிலே பிறந்து
மெய்யூரில் போவதற்கு வேதாந்த விதி அரியேன்,
மெய்யூரில் போவதற்கு வேதாந்த வழியறிந்தால்
பையூரும் மையூரும் என் கண்ணம்மா பாழாய் முதியாதோ? ''

- அழுகுணிச் சித்தர்.


''தெட்டிலே வலியமட மாதர்வாய் வெட்டிலே
சிற்றிடையிலே நடையிலே
சேல்ஒத்த விழியிலே! பால்ஒத்த மொழியில்
சிறுபிறை நுதல்கீற்றிலே
பொட்டிலே அவர்கட்டு பட்டிலே புனைகந்த
பொடியொலே அடியிலே ! மேல்
பூரித்த முலையிலே நிற்கின்ற நிலையிலே
புந்தி தனை நுழயவிட்டூ. ''

- தாயுமானவர் .

PS. Small typo on line 6 of the second verse (these online Tamil typing things are confusing to use) . It should be punaigandha - podiyilE - and not podiyOle.

Gossamer Dreams - Threads of Illusion

Sri gurubhyo namaha.

'' Searching through the fabric of Eternity

In vain.

Countless wombs of endless diversity

And pain.

The One is Two and the Two become Many

Yet again.

Nothing to lose and nothing here to gain,

Joy is a dream and so is the pain.

Standing beyond, the Triad laid bare
The prize, for those only who dare.
With vision -
Of a kingdom beyond Delusion.
Expansive states of shining Mind -
Fruits of untying the threads that bind.
Ye, luminous dancing Dragon flies -
Now Red, now White, then shining bright
Until the torrential descent of Light.


Spirit to Matter and Matter to Spirit
The fools cry 'Fate', while the wise say 'Merit'.
The wheel keeps on turning, day and night
Churned by the yearning, there is no end in sight.
Yesterdays deeds make Tomorrows seeds
Consumer now but later the Feed.
An eternal past and immortal future -
Compassion of God or is this my torture ?


All is clear when I kindle the flame,
There is nothing to see and no one to blame.
O Butterfly wings
And gypsy rings -
Hark, the birth of the King of Kings.


THAT I AM - There is no other any
The One is Two and the Two become Many.''

A potful of Rasam and a spoonful of advaita.

Sri gurubhyo namaha.

Its fascinating how 'normal' 'everyday' things and activities are great revealers of Advaita vedanta. Yes, no mistake there, you read it right. Common things and much repeated actions reveal the essence and the beauty of the most subtle Advaita vedanta. May I add, to one who is ready for such a revelation, as an afterthought?

With the hours in each day not enough to 'fit' all the things that I do in to each day as it is, I realise that it would be simply impossible for me to cook my lunch in the mornings. I decided to cook something (like a rasam) the night before which could just be added to freshly made rice in the morning. This would be a good solution, after all Basmati takes just seven or eight minutes to cook. So, I began cooking in the night for the reward of fine food the next day! I had already eaten my dinner and my hunger was satisfied as a result. Cooking when not hungry or cooking with a full stomach felt quite strange. There was no 'fire' in the process and I simply was not as involved with the process as I normally would have been. I realised that it was perhaps the fact that my stomach was full, there was no hunger, so the motivation to cook was totally muffled. Thinking about this a couple of minutes, I soon became aware of the similarity between our life the way we live it and the process of cooking when one's stomach was full.

Almost all our life is spent in the pursuit of happiness and pleasure, yet we hold an inexhaustible bounty of this happiness within us. The atman or the self who is the very embodiment of the Supreme Brahman is forever in the nature of Bliss. It (self) experiences nothing but this supreme ananda. Actually, even this bliss is not an 'experience' of the self - it is the very nature of the self. With the prize within me at all times I am still engaged in a senseless pursuit of 're experiencing' this happiness through things outside of me. I imagine and hope and try to find this happiness through wife, through work (karma), through family and children, through cake,through cannabis, through entanglement, through entertainment..........I try everywhere to find the echo of this happiness calling my name as I call out for it. I began the pursuit when I was just born and I am still searching! One might imagine that one will eventually tire of this wild goose chase, but wonder of wonders, each morning finds me awake and ready to go through this yet again!

I am like the musk deer. Wandering all over the forest desperately trying to find the source of this unexplainable scent, this incredible smell that is verily the olfactory equivalent of its soul, its very essence. The musk deer I am - searching every bush, scrub and tree in the forest,forever sniffing at everything, in vain. The thing responsible for this incredible smell, the musk, is hidden deep inside the deers being. In the musk pods- the gland that produces this musk which is inside the deer. In a similar fashion, the happiness I hunt through everything else, the bliss that I seek everywhere else, is actually at all times emanating from somewhere deep within my being.

Every night as I lie sleeping in the deep sleep state called sushupti, awareness of every kind is lost. All processes of cognition and mentation stop. And in that deep sleep the 'I' is aware of nothing. But on waking the next morning, the 'I' is aware that it had a bliss full sleep. This experience of bliss is the very nature of ones being. It is completely independent of anything else. The total shutting down of all my internal processes by this deep sleep makes this ever present 'ananda' state feeleable as every other kind of feeling and cognitive process is stilled. Intimately aware as I am of this state of bliss (I sleep every night. Have always done.), I don't seem to realise that it has nothing to do with anything outside.

I go on my whole life with a belly full, and still intent on cooking for the next meal. I have done it so long that its now an unconscious process. Focused as I am on the next meal, I have forgotten that I am not hungry. I have forgotten that I am never hungry.

The boiling rasam brings me back to my 'senses' from the advaita cloud.