Saturday, September 01, 2012

Alive they embraced the body, dead they consigned it to flames - mantrA 150

srigurubhyO namahA |

In the 150th mantrA of the thirumandiram, the sage wonders on the nature of love and human relationships which change and grow different with the passage of time. The import of this mantrA is still concerned with the transience of the physical body and the impact of time on our bodies and relationships.



வாசந்தி பேசி மணம்புணர்ந்து அப்பதி
நேசந் தெவிட்டி நினைப்பொழி வார்பின்னை
ஆசந்தி மேல்வைத்து அமைய அழுதிட்டுப்
பாசந்தீச் சுட்டுப் பலியட்டி னார்களே. I.2.8.150


Lips met lips, bodies licked in close embrace,
And love in surfeit cloyed--then died memories long cherished,
Soon the body on bier was set while mourners mourned;
All passions spent, the body in the leaping flames perished. I.2.8.150


Com - Lips met lips, bodies licked in close embrace, And love in surfeit cloyed--then died memories long cherished, (The time will come) When the wife will tire of the love of her husband whom she had wedded after the customary ritual of the ‘nishcaya tAmbUlA’ or the engagement ceremony and to whom she vowed to be ever united. She will someday even forget the reason for the love she once had for her husband and their moments of togetherness would become forgotten memories. Soon the body on bier was set while mourners mourned; and one day when her husband dies, she will join the other mourners and wail and lament his death as his body lies on the bier before being cremated. All passions spent, the body in the leaping flames perished. When the body has been consigned to flames, it is as if she has also thrown in her love and affection (for the dead husband) into the pyre. What a pitiable state?

*The sage observes the pitiable state of affairs of this life where affection and love will one day change into something quite different. He speaks here of the woman who over time has a change of heart concerning her husband who she wed after the customary rites. Though she vowed undying love to her husband, life together with him has eventually changed the nature of her love. Time and familiarity have led to a day where she barely remembers the reason why she is together with him. Still, when the husband dies she puts up the public display of sorrow by joining the mourners. Though in reality, she had consigned to the flames her love and affection for this person long before his body was set on the pyre. The sage observes that once someone dies, it is as if the love and affection that others had for them also dies in the fire. As once the final rites have been performed, the mourners just go about their life once again having all but forgotten the dead.

thirucchitrambalam |
 







4 comments:

Anonymous said...

oh, what a commentary. im getting confused here about all relations around me after reading your post. it makes me wonder how to love others, how to maintain your relation with others.

eye opener i would say.

Sri.

mooligai sidhan said...

srigurubhyO namahA |

@ Sri,
Namaste. As I have mentioned in at the start of this post, the main objective of the sage in uttering these verses (in this subsection dealing with the body's mortality)is to drive home the fact that death is sudden and that there is no time to waste. That is - spiritual evolution is necessary NOW; there is no assurance that one will be alive the next day. Hence the sincere seeker must approach the true guru at once and without delay and begin the journey that will rid him his delusion.

So to drive home that message we will have to make allowances to the sage to be poetic and using such poetic license to exaggerate matters if it so suits the overall purpose! There is no need to get overly confused as to how to relate to others. The siddars anyway view attachment (personal and social dependency)as mundane and have no time to spare for the convoluted comings and goings of life as we live it.

Anonymous said...

Thank you for your reply.

But more than the post, the comment from you is confusing much, i would say.

it would have been easier to have these songs sung about life as we live it. in normal terms. in normal relation equations...

Sri.

mooligai sidhan said...

srigurubhyO namahA |

@Sri,
"it would have been easier to have these songs sung about life as we live it. in normal terms. in normal relation equations..."
Your words above imply that it would be easier for the readers to understand the sage if the verses were composed of content about life the way we live it. You also further mention 'in normal terms'. The first thing you need to be aware of here is that 'normal' is a very subjective thing - it differs person to person and culture to culture. Perception and experience depend on the vAsanAs and bhAvA of the individual mind and not on external things or the subject of perception.

Next and more important thing to understand here is that the intent of the sage is not to write a best seller or a text that can be made into a Hollywood movie! The whole point of this exercise is to point out the various flaws in our 'normal' way of life and to correct our perception and clear the deep delusion in each and every one of us. There would be no truth here if the sage spoke of relationships and interpersonal connections as we understand them. For he is speaking from a plane of truth and one where there is no entanglement with phenomenal reality. I.E. He is seeing things for what they really are and not for what he wants them to be.

Besides, wisdom takes courage and plenty of effort is needed to undo the patterns of thought and mental conditioning that we seem to be affected by! Surely this is not an easy text - to understand and to bring the spiritual lessons revealed here to everyday life.