srigurubhyO namahA |
This is the 146th mantrA of the thirumandiram, and here the sage speaks to reaffirm the position regarding the body's mortality.
This is the 146th mantrA of the thirumandiram, and here the sage speaks to reaffirm the position regarding the body's mortality.
காலும் இரண்டு முகட்டலகு ஒன்றுள
பாலுள் பருங்கழி முப்பத் திரண்டுள
மேலுள கூரை பிரியும் பிரிந்தால்முன்
போலுயிர் மீளப் புக அறி யாதே. I.2.4.146
பாலுள் பருங்கழி முப்பத் திரண்டுள
மேலுள கூரை பிரியும் பிரிந்தால்முன்
போலுயிர் மீளப் புக அறி யாதே. I.2.4.146
Two
pillars support this roof and one single beam,
Thirty and two the rafters extend side ways,
But as the roof above decays and breaks,
Back to its mansion the breath of life fails its way to trace. I.2.4.146
Thirty and two the rafters extend side ways,
But as the roof above decays and breaks,
Back to its mansion the breath of life fails its way to trace. I.2.4.146
Com - Two pillars
support this roof this body called the house stands on two legs and one single beam, and is supported
by them and the central beam like spinal cord (back bone). Thirty and two the rafters extend side ways, The vertebrae or the
bones laid nearby and connected like rafters to the two sides of the central
beam of the spine are thirty two in number. But as the roof above decays and breaks, But someday, the muscle,
which has been laid down like the roof to cover all of the above, will decay
and tear apart from the house. Back to
its mansion the breath of life fails its way to trace. And when the house
falls apart so, the soul is unable to re-enter the body to live inside as
before.
*Staying with the same metaphor of a house to
illustrate the body, the sage mentions that this body stands on the two legs
like how the house stands on its walls. The central beam like spinal cord
supports this house like body. The rafters that extend from the central column
to support the house are represented by the vertebrae that are laid nearby to
house and protect the spine.
Though anatomically speaking the human body is said to
have 33 vertebrae – 4 coccygeal bones + 5 that are joined to make the sacrum +
7 cervical vertebrae + 12 thoracic vertebrae + 5 lumbar vertebrae, the
scriptures speak of 32 being the number of vertebrae. Like the number of teeth,
like the number of gradual initiations in the krama dIkshA path. Here the sage speaks of them as being 32 in
number. These bones enclose the spine; these bones and bones of the legs
themselves are in turn enclosed by a covering of muscle. This is like the house
being enclosed by the thatch in the roof.As described before, someday when the
allotted merits that ensured the continued existence of the soul in the body
are exhausted, and then this body will fall down dead. This is described as the
roof falling apart, showing us the truth about the degeneration of muscle and
health as old age hits this body. And when eventually the time comes for this
tattered body to fall apart (i.e. death) it is impossible for the soul that
populated this body until then to re-enter the fallen body again. Through this
last line in the verse, the sage indicates that the soul continues to live even
when the body has fallen. Though unfortunately it is unable to enter and
reanimate the now lifeless body. The time spent within the body is limited and
thus the body is transitory.
thirucchitrambalam |
6 comments:
"someday when the allotted merits that ensured the continued existence of the soul in the body are exhausted, and then this body will fall down dead"
Your commentary here is a masterpiece explaining about life and its duration.
A great truth illustrated in the most simplest form.
Im blessed to be a regular to your blog.
Sri.
srigurubhyO namahA |
@Sri,
Thank you!
the way our puranas, our ithihasaas speak more about death, the attempts to demystify death, does it not make one believe that death is a staring issue no one can deal with, however one may preach and talk. we wont be able to overcome the fear is the stark truth here, i believe.
Ravi N P
srigurubhyO namahA |
@ Ravi NP
Namaste. I am afraid I have to disagree with you on that one. The purAnAs and ithihAsAs etc are not trying to demystify death - if anything, they are trying to make one aware of the mysticism that saturates both life and after life. Moreover, the various stories occuring in the purAnAs suggest that there is no need for death to be an issue no one can deal with - the rishi mArkandEyAs story being a lovely example.
Most importantly, there is nothing to fear about death. Death of this body is possible and is most likely. However, the death of the soul is impossible. Death (of the body) is something like the change of clothes in the soul's perspective. There is nothing to fear - for death is but for the illusion of your bodily identity. What is real of sat can never cease to exist. What is asat or unreal can never exist for ever.
The purAnAs and other texts illustrate this truth by their various discourses on death.
A beautiful tale... Please share more of your wisdom and thoughts
-Adam Ahmed
srigurubhyO namahA |
@ Adam Ahmed,
Thanks.
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