srigurubhyO namahA |
Here we are with the 165th mantrA of the thirumandiram - the break over the last ten days was, as you would be quite aware, due to navarAtri. I am back now totally re energised after it! In this mantrA the sage warns us of the scale of sorrow that one who has not recognised siva experiences. It is my own personal understanding that the sage indicates merely the truth that one will have to undergo endless births and deaths until the truth regarding siva tattvA or supreme Self is understood; by comparing it to the journey through the seven deadly hells.
While the body the Lord of blooming Konrai wrought
And Life worshipping not the Divine,
In the Seventh hell, neglected lie,
Writhing in pain and wordless agony keen,
The kith and kin, widely crying, did shout and howl and sigh. I.2.23.165
Here we are with the 165th mantrA of the thirumandiram - the break over the last ten days was, as you would be quite aware, due to navarAtri. I am back now totally re energised after it! In this mantrA the sage warns us of the scale of sorrow that one who has not recognised siva experiences. It is my own personal understanding that the sage indicates merely the truth that one will have to undergo endless births and deaths until the truth regarding siva tattvA or supreme Self is understood; by comparing it to the journey through the seven deadly hells.
மடல்விரி கொன்றையன் மாயன் படைத்த
உடலும் உயிரும் உருவந் தொழாமல்
இடர்ப்படந்து ஏழா நரகிற் கிடப்பர்
குடர்ப்பட வெந்தமர் கூப்பிடு மாறே. I.2.23.165
உடலும் உயிரும் உருவந் தொழாமல்
இடர்ப்படந்து ஏழா நரகிற் கிடப்பர்
குடர்ப்பட வெந்தமர் கூப்பிடு மாறே. I.2.23.165
While the body the Lord of blooming Konrai wrought
And Life worshipping not the Divine,
In the Seventh hell, neglected lie,
Writhing in pain and wordless agony keen,
The kith and kin, widely crying, did shout and howl and sigh. I.2.23.165
Com
- While the body the Lord of blooming
Konrai wrought And Life worshipping not the Divine, Those who do not know
to recognise and worship the Self that is present mingled with the body and
with the life principle, created so beautifully by the Lord of mAyA; Siva who wears bunches of fully
bloomed konrai flowers on his thick
matted locks In the Seventh hell,
neglected lie, attain to all sorrows and endless misery by journeying
repeatedly through the seven hells. Writhing
in pain and wordless agony keen, The kith and kin, widely crying, did shout and
howl and sigh. Their state of deep agony is something similar to that which
is experienced by the kin at the death of someone very dear; a great sorrow
tearing through their very being making them howl with such ferocity as if
their very guts were being torn apart.
*The
term ‘madal viri konraiyan’ refers to
the form of siva manifest in yellow effulgence. The term ‘mAyan’ is often a reference to Vishnu, however here it is used in
the sense of Lord of mAyA and thus is
a reference to siva. The sage warns that those who are incapable of seeing the
self saturating both the body and the life essence and thus worship that true
and eternal tattvA (siva) will be led
astray (by the delusion of the body’s reality) and will find themselves
(through wrong actions) in the seven hells – i.e. would be the recipients of
great misery due to repeated births and deaths. The seven hells are allal, rOuravam, kumbIbAgam, kUdasAlam,
sendhUtthAnam, bhUtI and mAbhUtI. Those
who are ignorant of the true principle (self) would undergo much sorrow.
thirucchitrambalam |
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