srigurubhyO namahA |
The 196th mantrA forms the end of the current subsection dealing with the transitory nature of life.
The 196th mantrA forms the end of the current subsection dealing with the transitory nature of life.
அவ்வியம் பேசி அறங்கெட நில்லன்மின்
வெவ்விய னாகிப் பிறர்ப்பொருள் வவ்வன்மின்
செவ்விய னாகிச் சிறந்துண்ணும் போதொரு
தவ்விகொ டுண்மின் தலைப்பட்ட போதே. I.5.10.196
வெவ்விய னாகிப் பிறர்ப்பொருள் வவ்வன்மின்
செவ்விய னாகிச் சிறந்துண்ணும் போதொரு
தவ்விகொ டுண்மின் தலைப்பட்ட போதே. I.5.10.196
Speak not in
envy, stray not from the Dharmic way,
Covet not other's riches with lustful greedy glances;
With heart to pity attuned, as you sit down to eat,
Share with others before the feast commences. I.5.10.196
Covet not other's riches with lustful greedy glances;
With heart to pity attuned, as you sit down to eat,
Share with others before the feast commences. I.5.10.196
Com - Speak not in envy, stray not
from the Dharmic way, you must not speak ill of others (biased by envy, jealousy, anger etc)
and lead yourself into the path of adharmA
(improper conduct). Covet not other's
riches with lustful greedy glances; you must not act out of hatred and
greed and want what is not rightfully yours, you must not commit theft and
violence (which stem out of greed and hatred) for improper gain. With heart to pity attuned, as you sit down
to eat, You must live with a controlled mind that has learnt to be content
with what is available and when sitting down to eat (with the senses
controlled) Share with others before the
feast commences. You must be compassionate to the needs of others, and if
someone comes visiting, share at least a ladle of food with them before you
commence your own meal.
*In
the last mantra of this subsection
the sage leaves us with a few good pointers. One must remain unaffected by envy
and jealousy as they cause one to commit actions that are impure and unjust. One
must also remain free of greed and anger as these will drag one to base actions
that have devastating consequences. It is also good to note that these emotions
cloud the mind and cause agitation that renders meditation and contemplation
impossible. Learning to be content with what is available; one must live a
regulated life if desirous of self knowledge. Most importantly (being aware of
the momentary nature of life and the preciousness of life) we must be
empathetic to the needs of those around us and be ready to share what we have
with those that don’t or those who are guests in our home. Upholding these
morals one must live this short life and try to rid the mind of its useless
delusions and dangerous emotions. Some of these morals will be discussed in
greater detail in different sub sections to follow within the body of the first
tantrA.
thirucchitrambalam ||
1 comments:
to be honest, your english translation is more easy to understand.
Raghav
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